Religion

India has no state religion. The Constitution guarantees freedom of conscience and prohibits religious discrimination, and the word “secular” was added to the Preamble by the 42nd Amendment in 1976.

But Indian secularism is not the American kind, and the difference is the interesting part. There is no wall of separation. The state administers major Hindu temples, funds religious education, subsidizes pilgrimages, and maintains separate personal-law codes for Hindus, Muslims, Christians, and Parsis governing marriage, divorce, and inheritance. The operating principle is closer to equal state engagement with all religions than to state abstention from religion: a model with obvious advantages in a country this plural, and obvious failure modes, most of which have been on display at some point in the last seventy-five years.

By the 2011 census, Hindus are about 79.8% of the population, Muslims about 14.2%, Christians 2.3%, Sikhs 1.7%, Buddhists 0.7%, and Jains 0.4%, with Parsis, Jews, and a large number of tribal and folk traditions making up the remainder that the census has never handled well.

Four religions were born here: Hinduism, Buddhism, Jainism, and Sikhism. India is also home to one of the world’s largest Muslim populations, to Christian communities plausibly older than most European ones, and to the last significant Zoroastrian community anywhere.